Friday, October 22, 2010

Pickup Truck Bed Carpet Kits

THE ROMANO-BYZANTINE NECROPOLIS

Delicate work unearthed a pottery

New Discoveries in the Roman-Byzantine necropolis in Tyre
New skeletons and pottery sarcophagi dating from Roman and Byzantine eras were uncovered near the cemetery the ancient city of Tyre, said yesterday the AFP the excavator. "These discoveries are part of the cemetery site of al-Bass, on the outskirts of the port city, said Ali Badawi, an archaeologist and remains responsible to Tyre with the Ministry of Culture. Fifty skeletons of children, women and men, sarcophagi, jars and pottery dating from the two eras have been discovered by a Lebanese team, a few hundred yards from the cemetery, famous for its mosaics and sarcophagi near the seaside "The skeletons from the Roman era are recognizable because they are buried in the sand on the sarcophagi, they go well in the Byzantine era," says Badawi. The excavations, which began two months ago were conducted at the request of the Directorate General of Antiquities (DGA) under the Ministry of Culture, who wanted ensure the presence of remains due to a request for construction on the site. "It was really a surprise, we did not expect it because of the lack of sand accumulated in this place," said M . Badawi. "This discovery provides new information on the geography of the ancient city as well as the social habits of different eras," says the archaeologist. Tyre was the principal city-state territory of Phoenicia, which is more present at least in Lebanon, before coming under Greek domination, Roman, Muslim and then cross, especially coveted for its port which has given it commercial importance stratégique.En most of his sarcophagus in stone and marble beautifully decorated, the necropolis of Tyre is known for its triumphal arch and Roman hippodrome.
Source: L'Orient Le Jour

Sunday, October 17, 2010

Info About Hindi Planets

OF TYRE WEAR THE CROSS WITH DIGNITY

Carrying the Cross ... with dignity

The Synod on the Catholics of the East today begins a second week of reflection.

The Special Assembly of the Synod of Bishops on Churches Catholics in the Middle East today begins its second week of work, in an almost total indifference of the Arab media and Western. Apart from daily reports of the LBC and Tele-Lumiere, Lebanon, only a few Lebanese journalists, a Palestinian and an Egyptian cover this historic event. This, again, agrees with those who think that to lead to something new, a synod of the Catholics of the East should lead to the conclusion of a "new social contract, political and spiritual" between Christians and Muslims. A lucid and calm the situation has been given during the week, by the P. Boulos Tannouri, superior general of the Antonine. The latter was content to see, like everyone else, that "the political situation in the Middle East is not bound to improve" and that "Emigration remains the simplest choice to escape the situation .
However, said Father Tannouri, "the Church should not be limited to a purely human, instead, inspired by the Gospel, it must indicate the right choice, although difficult, according to a saying of Jesus in Gospel: "Enter through the narrow gate." It is the duty of the Church to educate the faithful, to accept the cross and carry it with dignity. " It's a bell has sounded quite similar Anan Ms. Lewis, a professor of English literature at Baghdad University, consecrated lay delegate of the Latin Church in this country: "Representing the people of secular Iraq she said, I would like to emphasize the fact that apart from security and political and social stability, nothing can give reasons for Iraqi Christians to stay and be deeply rooted in their country and their faith without a sincere spiritual and pastoral care of church fathers (...). Neither of Sunday sermons or classes Friday to Sunday school children are enough to encourage people to remain secular. Instead of giving money to renovate chapels or purchase empty houses or sheds decorated living stones build and establish small projects for girls and boys so they can discover their astute professional capacity. "Faith Christian true Christian courage and job creation could be the program for Ms. Lewis. Christians have done their part of this contract.

"Ambassadors of Christ"

for Cardinal Jean-Louis Tauran, President Pontifical Council for Interreligious Dialogue, one of the tasks of the synod is "to provide Christians in the Middle East concrete directions."
"Do not be shy to ask not only freedom of worship, but also religious freedom," he said. Invest more in our schools and universities attended by Christians and Muslims. They are laboratories required to live together. Ask us if we do enough at the local churches to encourage Christians to remain on our site: housing, tuition, health. "
The duty of Christian living, the power Attraction of holiness were on the lips of Archimandrite John Faraj, superior general of the Basilian Order (Melkite), whose parent company, the convent of St. Saviour in the Chouf mountains, houses the remains of P. Bechara Abou Mrad, whose canonization is underway. "The love of neighbor, he said, has opened many doors closed and we were assured continuity for 300 years. Six times in our history we have been looted, vandalized, bombed and displaced from our monasteries, our parishes and our region. More than 25 priests and religious were martyred cruelly. Forgive, believe and testify seem the only way to continue and endure. We are ambassadors of Christ (...). People of all nationalities and religions, are attracted by the saints. They come to pray and ask for their help (...). The example is the guarantee of the success and continuity. "

A" new springtime "


Mgr Michel Aoun, the Maronite bishop of Beirut vicar, for his part, stressed the need for a new opportunity for church communities to do their work of evangelization. "I firmly believe," he said in his speech that this synod would give an answer the expectations of our loyal if offered strong pastoral routes for adults who can lead our Christian faith adult (...). The Holy Father Pope Benedict XVI continues to encourage the charisms which the Holy Spirit inspires in the new ecclesial communities where fruits are evident (...). Bishops and priests are, above all, the guarantors of the communion, and on behalf of this communion, I would like this Synod encourages them to discern the benefits that these bring charisma to the Church and to welcome them as a new spring. "

Opening the horizon

Come as a guest Cardinal Roger Etchegarray, president emeritus of the Pontifical Council for Justice and Peace, the Synod has provided one of his "keywords". Visibly moved, the cardinal said he looked Etchegarray icon of the Virgin Mary and have had this intuition that these pastors were compiled by the synod as the Magi from the East which the Gospels speak of Christ's childhood, of magi seeking the star next to the West. But, said the cardinal, they also called to look to the East and even to the Far East. The Cardinal has opened the horizon of this synod to Far Eastern Christian, alive and suffering, the huge China but also Pakistan, North Korea, Burma and Laos, Vietnam, to name only the land where the challenges of religious freedom are the best known.

Fady Noun

hilda.barhoum @ wanadoo.fr

Monday, October 11, 2010

Polystyrene Styrafoam Thermocol

BENEDICT XVI TO CREATE THE NEW SURPRISE

Benedict XVI made a historic event that synod.

Pope creates new surprise

the second day of the synod devoted to Christians Middle East, Pope Benedict XVI has again created a stir yesterday by placing the debate in terms of the theology of history, transforming the "common place" in a historic event.

Taken on arm's length by the Pope, the synod faced skepticism opinion

Without giving anyone the 185 synod fathers have time to breathe or get to know Benedict XVI again created a stir by raising the debate on such a large amount of thought that everyone had gasped. As before, at the opening Mass at St. Peter, the Pope, who was driving her voice distinguished the opening prayer works, yesterday placed the debate in terms of the theology of history, speaking this time, nor the Middle East, "cradle of a universal plan of salvation", but the Mother of God, and to say the same thing: God acts in the world through the mediation of the story, a story which he is the Lord, whatever the poor appearances this manor is now in a Middle East that is losing its Christian as a major injury is bleeding. There is no doubt the Pope has the synod to the force of arms. Without him, this historic assembly comprising all Catholic bishops from the Middle East is already a "common place". He made a historic event. Certainly, the feeling of déjà vu for some, their skepticism is justified. These topics have already been discussed. It must indeed do justice to the First Assembly of Catholic Patriarchs and Bishops of the East, held in Beirut in 2001, and the work she was able to achieve fundamental, somewhat in the same direction as the synod opens today. Except that nine years ago, history was not received at the lightning speed she knows now, and the combined ravages of holy wars of George Bush's son - with hints of oil - and the jihadists of al-Qaeda had not reached such heights. It is these ravages that, following the visit of Benedict XVI in the Holy Land (2009), had pushed him to launch his cry of alarm. This synod is not something else.
But what can he do, humanly speaking, against the forces now open, such as unemployment, sometimes obscure, like a deaf threat of Islamization progressive, growing Christians to begin with? The answer is obvious: nothing. And the young Christian who is asked what he expected of a synod, which we like it or not, creates expectations, no other answer. It also: nothing.
The young Arab, Christian or Muslim, threw in the towel. Every morning, washing the face before going to work when he found, he wondered when he will propose a salary decent enough for him to marry a bride that he has promised for five or ten years. The young Arab Christian mocks what he can bring the synod. All he asks is not to die unmarried, killed by a burst out of the midnight mass. Otherwise, the poverty, the supplications of his mother, or sheer laziness, nothing restrains him to leave this inhospitable region that he has learned to call home. No, this synod is not for the young Christian Arab, who vaguely heard about today, and the preparation of which we do not even pretend to associate. The synod is for the clerics, for the hierarchy, for those who bear the cross of gold set with precious stones or the clergyman or the cassock. Or gray pants.

For better and for worse


For better and for worse, they were 185 yesterday morning to look for the thousandth time on this "Chronicle of a Death Foretold" they need to disabuse any price. But soon the afternoon, some had already surrendered to the call of the showcases of Rome, and they will be even fewer in the coming days, many have decided, after making an appearance, they have better to do than waste time in endless sessions of the General Congregations and intersections which nothing will come that they already know. "Communion and testimony," the theme of the synod did not seem to be anything else, for many present, and much of the opinion that a common place. In a press conference at the end of a long session morning during which the two rapporteurs of the synod, the Catholic Coptic Patriarch, Antonios Naguib, and the Maronite bishop of Cyprus, Youssef Soueif, will have relayed to read a text of 24 pages of closely written summary of the main box that the synod should be mine to explore, the Patriarch, assisted by Bishop Bechara Rahi tried to speak, without convincing, especially without bringing anything new. One thing is clear. Do not expect "fast fruit", assured reason - and honestly - the Maronite Archbishop of Jbeil. For its part, to a question about unifying the party, the Patriarch Naguib responded by joking about the advantage of having two off at Christmas. We measure the distance it must yet pass before the synod on the meshing seriously. Moreover, the patriarch said, the problem of emigration in Egypt is less due to "persecution" - a term he rejects - that population growth that swallows, in its effect, all the economic efforts. Egypt is now in 1.7 million new births every year, for a country of 90 million inhabitants, where the Coptic Catholics are only 250,000, a tiny minority within another minority 8-10000000 of Copts Orthodox. Where to find a half-million new jobs per year and how many of them should go to Catholics?

Left to themselves

The two men also defended yesterday the concept of "positive secularism" or "Vital Statistics," cited in the report morning as an alternative to the system where Islam is the religion of state. Bishop Rahi could not help but move his verse on "Lebanon message." But none of them mentioned the capacity of the assembly to implement this constitutional mutation in Arab countries. For the synod, like it or no, a waterbed effect, stands not for a community, but for all communities in the Middle East. It is indissolubly Christian and Muslim. No, the Christians of the East are this time really left to themselves, and no political or diplomatic effort, no more of France than the EU or the U.S. will be able to "save "as the title Le Figaro. By cons, which can save them, maybe their "communion" in Jerusalem, where a Muslim holds the keys to the chapel of the Holy Sepulcher, Armenian and Orthodox to prevent from tearing each Easter. What can save the Christians is that they find jobs, rather than wasting money on lavish spending. Is that welcomes refugees from Iraq as brothers rather than ignoring them, not knowing that just behind them on the list. What may save them is the sanctity of life of their pastors. What Christians should be saved, indeed, is first to themselves, their divisions, their selfishness, and that they alone can do. Only then they can say, with the Instrumentum laboris "We have a future. We must take charge. "
Should we despair ?

Fady Noun

hilda.barhoum @ wanadoo.fr

Sunday, October 10, 2010

Catchy Slogans For Healthy Restaurants

BENEDICT XVI TO THE RESCUE OF THE CHURCH MO SYNOD

Mass marking the opening of the synod devoted "to the present and the future" Christians of the Middle East, in St. Peter's.

Benedict XVI to the rescue of the Catholic Churches of the MO

Pope Benedict XVI gave yesterday at St. Peter's in Rome, launched an important and historic Synod spent " present and future "of Christians in the Middle East, a region which, he said magnificently," is the cradle of a universal plan. " A breath of hope for churches weakened by emigration.

In the hope of a "new Pentecost" that would renew that Pope Benedict XVI yesterday gave the kickoff of a special assembles the synod of bishops dedicated to "venerable" Churches Middle East. The meeting will be held until October 24.
The solemn Mass in St. Peter's, on this occasion, allowed the pope to justify his call. In this part of the world, he said, that "the universal plan of salvation in love" manifested itself in history. "And we also, he chained, as believers, we look to the Middle East with the same look in the perspective of salvation history. It is this inner light that guided me in the apostolic journeys in Turkey, Holy Land - Jordan, Israel, Palestine - and Cyprus, where I could almost hear the joys and concerns of Christian communities. That is why I gladly accepted the proposal of the patriarchs and bishops to convene a synodal assembly to reflect together, in light of Scripture and the Tradition of the Church on the present and future populations of the faithful and the Middle East. "
In the mind of Pope's solicitude for the Christians of the Middle East is inseparable from that it feeds in respect of all other communities. Reflect "the present and the future of Christians" is indissolubly reflect those of their Muslim compatriots.
In his homily, the pope has not, at no time explicitly mentioned. But what worries the local churches, and preparatory documents for the synod clearly say is the emigration of Christians outside the Middle East with a special predilection for the faithful of the Holy Land, birthplace geographic, human and cultural Christianity.
The numbers in this regard speak for themselves. Less than 2% of Palestinian Christians in historic Palestine, Bethlehem, Jerusalem, emptied of Christians, 0.2% Christians in Turkey, where they accounted for 20% of the population in the early twentieth century, 600,000 Christians in Iraq where, Just 20 years ago, they were 1.2 million. The problem

major


The causes of bleeding are multiple and the synod is called upon to articulate them clearly. We ready to Benedict XVI the idea that the major problem that arises today, not only in the Middle East, but worldwide, is the relationship with Islam. The current Islamic extremists, some expressions of Islam state, who tend to be radicalized, are of course concerned. But to reject the bulk of responsibility on the coexistence increasingly difficult with Islam - or Judaism - does not fully of the facts. Difficult economic conditions are also involved. Unemployment, the delay in reviving the economy, corrupt regimes are certainly involved, and indeed the unequal international trade, the arms race, international policies based primarily on the search for economic or strategic interests of great powers .
In addition, if, to stem emigration - we can never completely stop the human mobility - we must act on the political, economic and social issues, we must not forget the spiritual. Departures are not just physical. It is spiritual. It is those Christians met by indifference, which is ravaging Europe and Western countries, but which, carried by the culture of these countries and the media, forget the Eastern Christians their identity. These are all considerations that the synodal assembly will consider from now, a process well established when, in a synodal document, "alternating between analysis and synthesis, stakeholder consultation and decisions taken by the competent authorities, in a process that allows continuous audit of results and the lineup of new proposals. "
But beyond that right mix, success depends on the Synod goodwill of the 185 bishops gathered for the first time around the Pope, "a visible sign of the unity of the Church", as recalled in a prayer intention, Emir Harith Shihab, at the opening Mass in St. Peter. In his homily, Benedict XVI recalled that the purpose of the synod is "primarily pastoral, even if we can not ignore the delicate and sometimes dramatic social and political situation in some countries." "The first Christians in Jerusalem were few, has chained the pope. Nobody could have imagined what has taken place thereafter. And the church lives always the same force that has grown from then. Pentecost is the event originated, but is also a permanent energy, and the synod of bishops is a special time in which can renew itself in the path of the Church the grace of Pentecost. "If there is a miracle to hope for, it will be, first, that side. The synod will bring something new, it is itself a moment of renewal.

"salvation history through mediation," the pope said in his homily


Here are large excerpts from the homily delivered by Benedict XVI yesterday during the solemn opening Mass of the Synod, attended by all members of this assembly: "Let us first of all thank the Lord for our history because it allowed that, despite the vicissitudes often difficult and turmoil, the Middle East always see from the time of Jesus until today, the continued presence of Christians. In these lands, the one Church of Christ is expressed in the variety of liturgical traditions, spiritual, cultural and disciplinary six venerable Oriental Catholic Churches. "The salvation is universal, but determined through mediation, history. The door of life is open to everyone, but it is indeed a "door", that is to say, a passage defined and necessary. (...) It is the mystery of the universality of salvation and at the same time, its necessary connection with the historical mediation of Christ, preceded by the people of Israel and continued by that of the Church. (...) Thus it is revealed as the God of Abraham, Isaac and Jacob, who wants to lead his people to "land" of freedom and peace. This "land" is not of this world, God's plan goes beyond the story, but the Lord wants to build it with men, by men and men, from spatial and temporal coordinates in which they live and that he himself gave.
"What we call" Middle East "is one with its own specificity, such coordinates. This region of the world, God also sees a different perspective, we could say "from above": the land of Abraham, Isaac and Jacob, the land of the exodus and return the exile of the temple and the land of the prophets, the land in which the only-begotten Son was born of Mary, where he lived, died and rose again, the cradle of the Church. And we, as believers, we look to the Middle East with the same look, from the perspective of salvation history. (...) Watch this part of the world from the perspective of God means recognizing in it the "cradle" of a universal plan of salvation in the love (...). The Church is constituted to be among men, a sign and instrument of the one universal salvific plan of God, it accomplishes its mission by simply being herself, that is to say, "Communion and Testimony" as stated in the theme of the Synod Assembly (...). Pentecost is the event originated, but is also a permanent energy, and the synod of bishops is a special event in which can renew itself in the path of the Church the grace of Pentecost. "The purpose of this synodal assembly is mainly pastoral, even if we can not ignore the delicate and sometimes dramatic social and political situation of each country (...). Working paper (reports) that it is his intention, under the guidance of the Holy Spirit, to revive the communion of the Catholic Church in the Middle East. Primarily within each church, through its member (...). And then in relations with other churches in the ecumenical journey with other Churches and Ecclesial Communities in the Middle East. This occasion is also propitious to continue so constructive dialogue with the Jews which binds us inextricably to the long history of the Alliance, such as with Muslims (...). "Despite the difficulties, the Holy Land Christians are called to revive the consciousness of being living stones of the Church in the Middle East, with the holy places of our salvation. But to live with dignity in his own country is above all a fundamental human right which is why we must promote conditions of peace and justice, essential for the harmonious development of all inhabitants of the region. All are called to make their own contribution: the international community, by supporting a Road reliable, honest and constructive to peace; religions mainly in the region, promoting the spiritual and cultural values that unite people and exclude any expression of violence. Christians continue to make their contribution not only through works of social advancement, such as institutes of education and health, but especially with the spirit of the evangelical beatitudes that drives the practice of forgiveness and reconciliation. In this commitment, they will always have the support of the whole Church (...) "

A first

is the first time that gather around the Pope almost all Ordinaries the Middle East. Bishops from the Eastern Churches which are headed by a patriarch and the representatives of six other Eastern Catholic Churches: Churches Ethiopian, Greek, Romanian, Syro-Malabar, Syro-Malankara (Indian Catholic community of Syriac tradition) and Ukrainian. Also participate in the synodal assembly of bishops from countries in Europe and America with significant Christian communities from the Middle East, as well as heads of various departments of the Vatican who have close links with the life of the Church in MO

A sign of availability

During its deliberations, the Synod will hear a speech by Rabbi David Rosen, director of interreligious affairs for the American Jewish Committee and the Heilbrunn Institute for International Interreligious Undestanding (Israel). In addition, will address the synod fathers two representatives of Islam: Mohammed el-Sammak, political adviser to the Mufti of the Republic, to Sunni Islam, Ayatollah Seyyed Mostafa and Mohageh Ahmadabad, a professor at the Faculty of right to Shahid Beheshti University in Tehran and member of the Iranian Academy of Sciences for Shiite Islam. Their presence is "a sign of the availability of the Catholic Church to continue the dialogue with Judaism, with which Christians have sex quite special, as with Islam, if present in the Middle East," says one synodal document.

Stats Men

Middle East covered by the Synod comprises the following states: Saudi Arabia, Bahrain, Cyprus, Egypt, UAE, Jordan, Iran, Iraq, Israel, Kuwait , Lebanon, Oman, Qatar, Syria, Turkey, territories Palestine and Yemen. The region hosts 356 million people, including nearly 6 million Catholics, 1.6% of the population, while all Christians together represents some 20 million people, is 5.62% of the population Total. The Eastern Churches are the patriarchal Churches Coptic, Syriac, Greek Melkite, Maronite, Chaldean and Armenian.

Fadi Noun

hilda.barhoum @ wanadoo.fr

Saturday, October 9, 2010

Absence Of Crevical Mucus Early Pregnancy

ONE IN ROME TO SUPPORT CHRISTIANS OF LEBANON AND THE MIDDLE EAST

Lebanese Christians to meet the Pope Benedict XVI during his pilgrimage to the Holy Land in May 2009.

a synod in Rome to support the Christians of Lebanon and the Middle East

Pope Benedict XVI opens a synod today Catholic bishops from the Middle East, hoping to stop the continuing exodus of Christian minorities, to encourage greater cohesion among their different churches and improve their relations with their Muslim environment. Maronite Patriarch Nasrallah Sfeir Bishop visited the Vatican to there to represent the Christians of Lebanon, as the preparatory document for the Synod, "are divided politically and religiously."

Gathered for two weeks in Rome, the bishops will discuss the problems of the faithful of the region in the context of Palestinian-Israeli conflict, the continuing sectarian violence in Iraq, the political crisis in Lebanon and the economic crisis and rivalries between the various "chapels" Catholics.
The participants, who are all under the authority of Rome, will discuss more broadly the general decline in the presence of all Christians, including those of Protestant and Orthodox churches, which face the same challenges that Catholics, including intolerance and persecution
.
While a century ago there were 20% Christians in the Middle East, the cradle of Christianity, they are little more than 5% of the total population of the region overwhelmingly Muslim, and this proportion continues to decline, although the situation of the faithful varies from one country to another. "If this continues, Christianity will disappear in the Middle East," said Reverend Father Egyptian Jesuit Samir Khalil Samir, based in Beirut that helped draft working documents on which the Synod of Catholic Bishops will discuss the Middle East from October 10 to 24. "This is not an unrealistic assumption," he argued before the press by citing a precedent: "The proportion of Christians in Turkey increased from 20% in the early twentieth century to 0.2% today" . He said the exodus of Christians since the U.S. invasion of Iraq in 2003 "could completely dry up the local church."

UNION AGAINST THE "CURRENT EXTREMIST"

Rather than simply a call for additional aid Catholics in the region, officials in charge of preparations for the synod have preferred to emphasize the need for radical social change to emerge from the secular states, promoting interfaith cooperation and halt the rise of Islamism. "What is at stake is the revival of Arab societies", which challenged the Western modernism, tend to confuse between the Arab and Muslim identities, while the local Christians are mostly Arab, too said Father Samir. "We need Catholics, along with their fellow Christians and thinkers and reformists Muslims are able to support initiatives to examine carefully the concept of 'positive secularism' of the State, "a paper submitted to the synod.
" This could help eliminate the theocracy government and allow more greater equality between citizens of different religions, encouraging the promotion of healthy democracies, and by nature, a positive secular. "The text submitted to the synod mainly attributed the exodus of Christians from the Middle East to local political tensions." Today, emigration is particularly due to the Israeli-Palestinian conflict and the resulting instability across the region. "But he notes that" threatening social situation in Iraq, which fled half of 850 000 local Christians since 2003, and "political instability in Lebanon" have also contributed to the exodus the faithful.
Moreover, the rise of radical Islamism since the 1970s threatens the entire region, say the authors of the text by highlighting the need for joint action against "these extremist movements, which clearly threaten the entire world, Christians and Muslims alike. "

PRESENCE OF AN Iranian ayatollahs

Weakening Christianity in the region is also attributable to its own divisions, often very old. Thus the only Catholic churches are torn between Latin, Coptic, Maronite, Armenian, Syriac, Chaldean and Greek Melkite. The document encourages these different "chapels" rival to work hand in hand and with other Christian churches to raise the voice of Christianity in the Middle Eastern company.
The Vatican will also advise the churches under its control to simplify their various liturgies of much use to the Arabic language during religious services, in the spirit of Vatican II, which dates back fifty years. To better illustrate the necessary openness of the churches of the Middle East, the Vatican called an Iranian ayatollah to the synod, a Lebanese Muslim cleric and a rabbi from Jerusalem to attend the debate and will address the 250 participants expected. "I do not know if people in the West realize how the thematic agenda of the synod are totally new for much of the Church in the Middle East. For thirteen centuries, it was live Christians in the region in a kind of socio-economic ghetto, "said Reverend Franciscan Father David Jaeger, a specialist the region. "If we can do something with other Christians, it's better than doing it alone. If we as Christians can do something more with Muslims, even better," summed up his hand to the father Samir.
Source: L'Orient Le Jour

Friday, October 1, 2010

Prior For Rome Totaly War

Suite Conceptual Analysis Conclusive (Conceptual Photo No. 035) Window

Dear reader,

Having not been very inspired lately , I unfortunately could not finish my previous article. But do not worry, My genius is back!

Now for the photographic analysis of the previous picture. I spoke contrast. Maybe you did not understand the extent of the impact of this word in this picture: the black wall that appears here is actually a pristine white! This allows us very quickly to assume that the deeper meaning of this picture will be that what looks black is actually white. That would be a satisfactory answer: Imagine the number of subjects, the number of debates, the number of reflections that could leave it this humble photograph taken by Me! But it would be going too fast. For the hidden meaning is not here in the most obvious but most subtle and enigmatic detail!

This would ruin your day that you reveal. In addition, there are already far too many exclamation points in this article to my taste, and if I had wanted to continue in the way of good taste, I had had to add one more after the response, which would began to be so ugly that my reputation would have been a intergalactic so slightly affected.

Sincerely, Your
model to everyone,
Me
Conceptual Girl