O venomous brood! What I regret the blessed time where you only comment on my graphic production by dark "Gaga gogo daaa!" which I had plenty of time to interpret (very subjectively) the meaning to my advantage.
Wednesday, March 2, 2011
How Do I Disconnect My House Alarm
Lump-Lancedéfions
O venomous brood!
What I regret the blessed time where you only comment on my graphic production by dark "Gaga gogo daaa!" which I had plenty of time to interpret (very subjectively) the meaning to my advantage.
O venomous brood! What I regret the blessed time where you only comment on my graphic production by dark "Gaga gogo daaa!" which I had plenty of time to interpret (very subjectively) the meaning to my advantage.
Tuesday, March 1, 2011
Why Do Sometimes Dogs Drag The Back Legs
A MAN FREEDOM
A free man
In freedom
We are a few to continue to believe in the noble human the elevation of the soul, disinterestedness. Some believe that politics can be great art in the public interest, not the sordid calculations of a man thirsty for power. That is why we need to conduct the trial and the terms in which some perceive the process that led the Patriarch Sfeir to find a successor in his lifetime. Those who think that it is "the Vatican" that drove the patriarch to the exit door. Those who believe that the patriarch was the victim of intrigues by his peers. All feelings of smallness which sought to reduce what Benedict describes in his letter to the patriarch, as a magnanimous gesture, a sign of true humility.
"I did not ask to be relieved of my pastoral service to get my application is not accepted," said Sunday on his return from Rome, the Patriarch mobbed by the curious and unbelieving, and those fond of a "piece of life" like a dog with a piece of bloody meat.
Finally, it is the face of a free man who came back from Rome. Not free of his pastoral duties but also free to make decisions. Available in pain, free under the weight of contradictions. Free under the weight of the cross, the image of him who called, justified and glorified, it was under the image of
"suffering servant". Not that this exaltation is intoxicated. We are witnessing a man always simple, pragmatic, smiling, loving the good word. From a man of great memory that will always be the conscience of our years of war. 
A free man In freedom
We are a few to continue to believe in the noble human the elevation of the soul, disinterestedness. Some believe that politics can be great art in the public interest, not the sordid calculations of a man thirsty for power. That is why we need to conduct the trial and the terms in which some perceive the process that led the Patriarch Sfeir to find a successor in his lifetime. Those who think that it is "the Vatican" that drove the patriarch to the exit door. Those who believe that the patriarch was the victim of intrigues by his peers. All feelings of smallness which sought to reduce what Benedict describes in his letter to the patriarch, as a magnanimous gesture, a sign of true humility.
"I did not ask to be relieved of my pastoral service to get my application is not accepted," said Sunday on his return from Rome, the Patriarch mobbed by the curious and unbelieving, and those fond of a "piece of life" like a dog with a piece of bloody meat.
Finally, it is the face of a free man who came back from Rome. Not free of his pastoral duties but also free to make decisions. Available in pain, free under the weight of contradictions. Free under the weight of the cross, the image of him who called, justified and glorified, it was under the image of "suffering servant". Not that this exaltation is intoxicated. We are witnessing a man always simple, pragmatic, smiling, loving the good word. From a man of great memory that will always be the conscience of our years of war.
Fady Noun
Sunday, February 27, 2011
Lease Contract Template Free Taa
Grumeau-Foulahonte, episode 3
It should be noted that following this remark murders, the cow was very upset. 
It should be noted that following this remark murders, the cow was very upset. Saturday, February 26, 2011
Cb Radio Shop In Hull
"PATRIARCH WHO HAS HER HEAD THAT CURVE TO GOD"
"Anyway, I stay with you and endure what you are enduring. If you go through good days, I'll be happy with you," with these words that Mgr Sfeir chose to end its mission, aspiring to the "eternal rest ..."
Pope accepts resignation of Nasrallah Sfeir, "the patriarch who has bowed his head before God"
With great sadness, the Lebanese Christians, especially Maronites of them, learned yesterday that Pope Benedict XVI had accepted the resignation that he had made many months ago the Patriarch Nasrallah Sfeir. Indeed, it is the day after a crucial meeting between the Pope and Bishop Sfeir on Friday in Rome that the Holy Father has granted the wish of the father of the Maronite Church by sending a letter in which he accepted his resignation.
Patriarch Sfeir, who has crossed the threshold of 90 years, had lucidly faces reality by making writing a word addressed to the pope, a few months ago, the desire to resign his offices patriarchal the benefit of a man less exposed to the vagaries of age. Sfeir had observed that "everything has a purpose." "I did everything in my power, but today I am 90 years old and I'm thinking about my eternal rest before anything else. I have therefore found it appropriate to present my resignation to Her Holiness Pope Benedict XVI. " With these words worthy Mgr Sfeir explained that a few weeks earlier, the reasons behind his decision, thus putting an end to speculation and the "politicization" of its application. Commenting on the decision, a top Maronite cleric expressed his sadness stressing that "the Patriarch Nasrallah Sfeir had bent his head and before his God and lived the 25 years he spent as head of the Maronite Church defend his community and Lebanon face many dangers facing our country faces. "
accordance with the rules of comity the most basic, the patriarch received a letter from the Holy Father in which he expressed his intention to accept his resignation. This letter, at the same time, was published in "L'Osservatore Romano, the official organ of the Vatican.
"The year spent in 1000-6 hundredth anniversary of the death of Saint Maron reaches its conclusion: a time of grace has been given to the Maronite Church during this jubilee exceptional. It is also the Coronation of your service to the greater glory of God and the good of all its faithful (...) You could celebrate last year sixty years of priesthood: proof of loyalty and love for Jesus Christ, the Sovereign priest. In July, you will again have the opportunity to raise a thanksgiving to the Holy Trinity for the completion of fifty years as bishop.
For almost twenty-five years you have worked with both of your predecessors in the See of Antioch before being chosen by the Synod to succeed them April 19, 1986: a turning point that puts you on the threshold Your silver jubilee in this office.
You started this noble ministry of Patriarch of Antioch of the Maronites in the turmoil of the war that bloodied Lebanon for too many years. With the ardent desire for peace for your country you have driven this Church and traveled the world to console your people forced to emigrate. Peace finally came back, always fragile, but still present (...) These days I blessed the statue of Saint Maron placed with St. Peter's Basilica at the end of the jubilee year and I could greet you and the President of the Lebanese Republic and numerous bishops and faithful.
You have chosen to forego the burden of Patriarch of Antioch of the Maronites in this very special occasion. Now, I welcome your decision which is free and magnanimous expression of great humility and deep detachment. I am sure you will always accompany the path of the Church Maronite by prayer, wise counsel and sacrifices.
I ask God Almighty through the intercession of Saint Maron and Our Lady of Lebanon, to fill you with his blessings. With all my heart, I send you my Apostolic Blessing, as well as bishops, priests, consecrated persons and all followers of the Maronite Church, and the beloved Lebanese Nation! "
( Extracts from the letter of Pope Benedict XVI to Patriarch Sfeir, taken from L'Osservatore Romano, "the newspaper published by the official information service of the Vatican, and signed February 26, 2011.)
Patriarch in a nutshell ...
Rayfoun Born in Lebanon May 15, 1920. He follows his seminary training Ghazir Maronite in Lebanon and the Saint Joseph University in Beirut. He was ordained a Maronite May 7, 1950 by Cardinal Pierre-Paul Meouchi. He exercises his ministry in the parish Rayfoun and with the Maronite Patriarch as secretary. Appointed auxiliary bishop of Antioch Maronite June 19, 1961, he was consecrated on 16 July. He was elected Patriarch of Antioch and All the East for the Maronite Church April 19, 1986 following the resignation Cardinal Anthony Khoraiche and is actually spent April 27, 1986. He was appointed cardinal of the Catholic Church by Pope John Paul II in the consistory of November 26, 1994.
Patriarch of Antioch of the Maronites and the East, it is also an important political figure in Lebanon.
At the Lebanese presidential crisis of 2007-2008, he attempted to reconcile the opposing parties, on one occasion he met with President Bush to resolve the conflict. So after the appointment of Michel Sleiman, he traveled to Australia where he was received with the honors of Head of State. He participated in 2008 in days World Youth in Australia and was hosted at a stadium in Parramatta before 20,000 people. It is the third
Maronite Cardinal and the 76th patriarch of the Maronite Church.
For the Roman Curia, he is a member of the Congregation for Eastern Churches.
Source: L'Orient Le Jour
hilda.barhoum @ wanadoo.fr 
"Anyway, I stay with you and endure what you are enduring. If you go through good days, I'll be happy with you," with these words that Mgr Sfeir chose to end its mission, aspiring to the "eternal rest ..." Pope accepts resignation of Nasrallah Sfeir, "the patriarch who has bowed his head before God"
With great sadness, the Lebanese Christians, especially Maronites of them, learned yesterday that Pope Benedict XVI had accepted the resignation that he had made many months ago the Patriarch Nasrallah Sfeir. Indeed, it is the day after a crucial meeting between the Pope and Bishop Sfeir on Friday in Rome that the Holy Father has granted the wish of the father of the Maronite Church by sending a letter in which he accepted his resignation.
Patriarch Sfeir, who has crossed the threshold of 90 years, had lucidly faces reality by making writing a word addressed to the pope, a few months ago, the desire to resign his offices patriarchal the benefit of a man less exposed to the vagaries of age. Sfeir had observed that "everything has a purpose." "I did everything in my power, but today I am 90 years old and I'm thinking about my eternal rest before anything else. I have therefore found it appropriate to present my resignation to Her Holiness Pope Benedict XVI. " With these words worthy Mgr Sfeir explained that a few weeks earlier, the reasons behind his decision, thus putting an end to speculation and the "politicization" of its application. Commenting on the decision, a top Maronite cleric expressed his sadness stressing that "the Patriarch Nasrallah Sfeir had bent his head and before his God and lived the 25 years he spent as head of the Maronite Church defend his community and Lebanon face many dangers facing our country faces. "
accordance with the rules of comity the most basic, the patriarch received a letter from the Holy Father in which he expressed his intention to accept his resignation. This letter, at the same time, was published in "L'Osservatore Romano, the official organ of the Vatican.
"The year spent in 1000-6 hundredth anniversary of the death of Saint Maron reaches its conclusion: a time of grace has been given to the Maronite Church during this jubilee exceptional. It is also the Coronation of your service to the greater glory of God and the good of all its faithful (...) You could celebrate last year sixty years of priesthood: proof of loyalty and love for Jesus Christ, the Sovereign priest. In July, you will again have the opportunity to raise a thanksgiving to the Holy Trinity for the completion of fifty years as bishop.
For almost twenty-five years you have worked with both of your predecessors in the See of Antioch before being chosen by the Synod to succeed them April 19, 1986: a turning point that puts you on the threshold Your silver jubilee in this office.
You started this noble ministry of Patriarch of Antioch of the Maronites in the turmoil of the war that bloodied Lebanon for too many years. With the ardent desire for peace for your country you have driven this Church and traveled the world to console your people forced to emigrate. Peace finally came back, always fragile, but still present (...) These days I blessed the statue of Saint Maron placed with St. Peter's Basilica at the end of the jubilee year and I could greet you and the President of the Lebanese Republic and numerous bishops and faithful.
You have chosen to forego the burden of Patriarch of Antioch of the Maronites in this very special occasion. Now, I welcome your decision which is free and magnanimous expression of great humility and deep detachment. I am sure you will always accompany the path of the Church Maronite by prayer, wise counsel and sacrifices.
I ask God Almighty through the intercession of Saint Maron and Our Lady of Lebanon, to fill you with his blessings. With all my heart, I send you my Apostolic Blessing, as well as bishops, priests, consecrated persons and all followers of the Maronite Church, and the beloved Lebanese Nation! "
( Extracts from the letter of Pope Benedict XVI to Patriarch Sfeir, taken from L'Osservatore Romano, "the newspaper published by the official information service of the Vatican, and signed February 26, 2011.)
Patriarch in a nutshell ...
Rayfoun Born in Lebanon May 15, 1920. He follows his seminary training Ghazir Maronite in Lebanon and the Saint Joseph University in Beirut. He was ordained a Maronite May 7, 1950 by Cardinal Pierre-Paul Meouchi. He exercises his ministry in the parish Rayfoun and with the Maronite Patriarch as secretary. Appointed auxiliary bishop of Antioch Maronite June 19, 1961, he was consecrated on 16 July. He was elected Patriarch of Antioch and All the East for the Maronite Church April 19, 1986 following the resignation Cardinal Anthony Khoraiche and is actually spent April 27, 1986. He was appointed cardinal of the Catholic Church by Pope John Paul II in the consistory of November 26, 1994.
Patriarch of Antioch of the Maronites and the East, it is also an important political figure in Lebanon.
At the Lebanese presidential crisis of 2007-2008, he attempted to reconcile the opposing parties, on one occasion he met with President Bush to resolve the conflict. So after the appointment of Michel Sleiman, he traveled to Australia where he was received with the honors of Head of State. He participated in 2008 in days World Youth in Australia and was hosted at a stadium in Parramatta before 20,000 people. It is the third
Maronite Cardinal and the 76th patriarch of the Maronite Church.
For the Roman Curia, he is a member of the Congregation for Eastern Churches.
Source: L'Orient Le Jour
hilda.barhoum @ wanadoo.fr
Tiffany Towsers Exersices
LETTER OF BENEDICT XVI to His Beatitude Cardinal Nasrallah Pierre Sfeir
Letter of Benedict XVI to His Beatitude Cardinal Nasrallah Pierre Sfeir
February 26, 2011 - ES Mr. - Pope Benedict XVI yesterday received in audience Cardinal Nasrallah Pierre Sfeir, the Maronite Patriarch of Antioch.
Today the Vatican published a letter that the Holy Father sent His Beatitude Cardinal Nasrallah Pierre Sfeir when he accepted his renunciation of the Ministry of Patriarch of Antioch of the Maronites:
A His Most Eminent Beatitude Cardinal Nasrallah Pierre
Sfeir Maronite Patriarch of Antioch
year spent in 1000-6 hundredth anniversary of the death of Saint Maron reaches its conclusion: a time of grace was granted to Maronite Church during this jubilee exceptional. It is also the culmination of your service for the greater glory of God and the good of all his faithful.
God in His unfathomable love you shaped and marked its indelible mark for a special election for his service. This choice has found his secret correspondence in your reply to the free and enthusiastic example of the Mother of God: "Let me according to thy word!" (Lk 1, 38).
You could celebrate last year's sixty years of priesthood: proof of loyalty and love for Jesus Christ, the High Priest. In July, you'll another opportunity to raise a thanksgiving to the Holy Trinity for the completion of fifty years as bishop.
For almost twenty-five years you have worked with both of your predecessors in the See of Antioch before being chosen by the Synod to succeed them April 19, 1986: a turning point that puts you on the threshold of your silver jubilee in this office.
You started this noble ministry of Patriarch of Antioch of the Maronites in the turmoil of the war that bloodied Lebanon for too many years. With the ardent desire for peace for your country you have driven this Church and traveled the world to comfort your people forced to emigrate. Peace finally came back, always fragile, but still present.
Pope John Paul II, I have the joy of the Blessed proclaim May 1, has called you to become a member of the College of Cardinals, November 26, 1994, to insert yourself into a deeper communion with the Church Universal. The arrival of my venerable Predecessor in Beirut in 1997, sign the Post-Synodal Apostolic Exhortation: A New Hope for Lebanon, scored again on a constant link with Your Church the Successor of Peter.
When I convened the extraordinary Synod for the Middle East in September 2009, I have appointed Deputy Chairman ad honorem to emphasize the value of ecclesial service you have done in the name of Christ.
These days I blessed the statue of Saint Maron placed with St. Peter's Basilica at the end of the jubilee year and I was able to greet you and the President of the Lebanese Republic and numerous bishops and faithful.
You have chosen to forego the burden of Patriarch of Antioch of the Maronites in this very special occasion. Now, I welcome your free and magnanimous decision is an expression of great humility and deep detachment. I am sure you will always accompany the path of the Maronite Church in prayer, wise counsel and sacrifices.
I ask God Almighty through the intercession of Saint Maron and Our Lady of Lebanon, to fill you with his blessings. With all my heart, I send you my Apostolic Blessing, as well as bishops, priests, consecrated persons and all followers of the Maronite Church, and the beloved Lebanese Nation!
the Vatican, February 26, 2011.
BENEDICTUS PP XVI
hilda.barhoum @ wanadoo.fr 
Letter of Benedict XVI to His Beatitude Cardinal Nasrallah Pierre Sfeir February 26, 2011 - ES Mr. - Pope Benedict XVI yesterday received in audience Cardinal Nasrallah Pierre Sfeir, the Maronite Patriarch of Antioch.
Today the Vatican published a letter that the Holy Father sent His Beatitude Cardinal Nasrallah Pierre Sfeir when he accepted his renunciation of the Ministry of Patriarch of Antioch of the Maronites:
A His Most Eminent Beatitude Cardinal Nasrallah Pierre
Sfeir Maronite Patriarch of Antioch
year spent in 1000-6 hundredth anniversary of the death of Saint Maron reaches its conclusion: a time of grace was granted to Maronite Church during this jubilee exceptional. It is also the culmination of your service for the greater glory of God and the good of all his faithful.
God in His unfathomable love you shaped and marked its indelible mark for a special election for his service. This choice has found his secret correspondence in your reply to the free and enthusiastic example of the Mother of God: "Let me according to thy word!" (Lk 1, 38).
You could celebrate last year's sixty years of priesthood: proof of loyalty and love for Jesus Christ, the High Priest. In July, you'll another opportunity to raise a thanksgiving to the Holy Trinity for the completion of fifty years as bishop.
For almost twenty-five years you have worked with both of your predecessors in the See of Antioch before being chosen by the Synod to succeed them April 19, 1986: a turning point that puts you on the threshold of your silver jubilee in this office.
You started this noble ministry of Patriarch of Antioch of the Maronites in the turmoil of the war that bloodied Lebanon for too many years. With the ardent desire for peace for your country you have driven this Church and traveled the world to comfort your people forced to emigrate. Peace finally came back, always fragile, but still present.
Pope John Paul II, I have the joy of the Blessed proclaim May 1, has called you to become a member of the College of Cardinals, November 26, 1994, to insert yourself into a deeper communion with the Church Universal. The arrival of my venerable Predecessor in Beirut in 1997, sign the Post-Synodal Apostolic Exhortation: A New Hope for Lebanon, scored again on a constant link with Your Church the Successor of Peter.
When I convened the extraordinary Synod for the Middle East in September 2009, I have appointed Deputy Chairman ad honorem to emphasize the value of ecclesial service you have done in the name of Christ.
These days I blessed the statue of Saint Maron placed with St. Peter's Basilica at the end of the jubilee year and I was able to greet you and the President of the Lebanese Republic and numerous bishops and faithful.
You have chosen to forego the burden of Patriarch of Antioch of the Maronites in this very special occasion. Now, I welcome your free and magnanimous decision is an expression of great humility and deep detachment. I am sure you will always accompany the path of the Maronite Church in prayer, wise counsel and sacrifices.
I ask God Almighty through the intercession of Saint Maron and Our Lady of Lebanon, to fill you with his blessings. With all my heart, I send you my Apostolic Blessing, as well as bishops, priests, consecrated persons and all followers of the Maronite Church, and the beloved Lebanese Nation!
the Vatican, February 26, 2011.
BENEDICTUS PP XVI
hilda.barhoum @ wanadoo.fr
Wednesday, February 23, 2011
Dry Mouth With Adderall
INAUGURATION OF THE STATUE OF SAINT MARON IN ROME February 23, 2011
Pope Benedict XVI blesses the lifting of the veil yesterday in the outer perimeter St. Peter's Basilica, the statue of St. Maron (inset).
Saint Maron now near St. Peter in the heart of Christendom
Benedict XVI blessed sunrise sail yesterday on the statue of Saint Maron, installed in a niche in the outer perimeter of St. Peter's Basilica in the heart of Christendom. What centuries of links of all kinds between the Holy See and the Maronite Church have woven was dedicated yesterday.
Pope Benedict XVI and Patriarch Sfeir few minutes before sunrise light on the statue of St. Maron.
word from the president of the Foundation worldwide Maronite Michel Edde, at the ceremony to lift the veil on the statue of Saint Maron, yesterday, in the precincts of St. Peter's Basilica at the Vatican .
"This tribute Historically, the capital of Catholicism, the presence of the Maronite Church founded there in 1600 years, we understand it as a heavy responsibility that His Holiness Pope Benedict XVI tells us. For us to stand up, we Maronites in any selfless dedication to this presence, this influence of our Church are perpetuated through the ages. "We deeply honor the apostolic testimony concerning the authenticity of the Maronite deep rooted in their land of Lebanon, working tirelessly to build it, even when it requires them to irrigate their blood. "We We're also now blessed by this tribute apostolic in Lebanon itself. This Lebanon that the Maronite undertook to establish and maintain as a social environment based on the manifold religious and cultural pluralism. The Maronites were the first ones to build a homeland and a modern state. They would not make a Maronite Christian nation nor a state for the Maronites or Christian, although it was handy at the time. They were designed as a home for the coexistence between Muslims and Christians, a home based on the recognition of the right to difference, the respect for others, acceptance their differences. In other words, freedom and democracy. "The historic initiative of His Holiness on this day reinforces the awareness of their Maronite secular presence is based on two principles of life: the entrenchment and openness. They are, in these days, more committed than ever after our region was transformed into a breeding ground for regional and international conflicts that threaten their people in their lives, while plunging the world into terror. Especially after the spread of the virus of fanaticism organized as the multiplication of convulsions due to extremism and terrorism. A rash that aims to blur the diversity to impose a monolithic tyranny. "The historic initiative of His Holiness the Maronites also reinforces the conviction that their active presence, past or present, can not mature now and in the future, that resolutely confronting two contrary elements: isolationism and dilution. Both are fatal: isolation, withdrawal, abolishing our message, our mission, and dilution eliminates any holder of such a vocation. "This initiative reinforces the commitment today to deploy the Maronites still greater efforts for the preservation of Lebanese democratic political system that enshrines and safeguard diversity. Not a monolithic inducing the marginalization of the other, rejection, oppression and even its disposal, its extirpation. "The initiative of His Holiness Today is a new hope for all Lebanese, Muslims and Christians. Including the Maronites can not forget that they are the leaven, the leaven of Lebanon and who are at the same time, his cross in times of trial. "We find in the person of His Holiness and his farsighted views of the best inspirations and strongest supporters.
hilda.barhoum @ wanadoo.fr 
Pope Benedict XVI blesses the lifting of the veil yesterday in the outer perimeter St. Peter's Basilica, the statue of St. Maron (inset). Saint Maron now near St. Peter in the heart of Christendom
Benedict XVI blessed sunrise sail yesterday on the statue of Saint Maron, installed in a niche in the outer perimeter of St. Peter's Basilica in the heart of Christendom. What centuries of links of all kinds between the Holy See and the Maronite Church have woven was dedicated yesterday.
Pope Benedict XVI and Patriarch Sfeir few minutes before sunrise light on the statue of St. Maron. word from the president of the Foundation worldwide Maronite Michel Edde, at the ceremony to lift the veil on the statue of Saint Maron, yesterday, in the precincts of St. Peter's Basilica at the Vatican . "This tribute Historically, the capital of Catholicism, the presence of the Maronite Church founded there in 1600 years, we understand it as a heavy responsibility that His Holiness Pope Benedict XVI tells us. For us to stand up, we Maronites in any selfless dedication to this presence, this influence of our Church are perpetuated through the ages. "We deeply honor the apostolic testimony concerning the authenticity of the Maronite deep rooted in their land of Lebanon, working tirelessly to build it, even when it requires them to irrigate their blood. "We We're also now blessed by this tribute apostolic in Lebanon itself. This Lebanon that the Maronite undertook to establish and maintain as a social environment based on the manifold religious and cultural pluralism. The Maronites were the first ones to build a homeland and a modern state. They would not make a Maronite Christian nation nor a state for the Maronites or Christian, although it was handy at the time. They were designed as a home for the coexistence between Muslims and Christians, a home based on the recognition of the right to difference, the respect for others, acceptance their differences. In other words, freedom and democracy. "The historic initiative of His Holiness on this day reinforces the awareness of their Maronite secular presence is based on two principles of life: the entrenchment and openness. They are, in these days, more committed than ever after our region was transformed into a breeding ground for regional and international conflicts that threaten their people in their lives, while plunging the world into terror. Especially after the spread of the virus of fanaticism organized as the multiplication of convulsions due to extremism and terrorism. A rash that aims to blur the diversity to impose a monolithic tyranny. "The historic initiative of His Holiness the Maronites also reinforces the conviction that their active presence, past or present, can not mature now and in the future, that resolutely confronting two contrary elements: isolationism and dilution. Both are fatal: isolation, withdrawal, abolishing our message, our mission, and dilution eliminates any holder of such a vocation. "This initiative reinforces the commitment today to deploy the Maronites still greater efforts for the preservation of Lebanese democratic political system that enshrines and safeguard diversity. Not a monolithic inducing the marginalization of the other, rejection, oppression and even its disposal, its extirpation. "The initiative of His Holiness Today is a new hope for all Lebanese, Muslims and Christians. Including the Maronites can not forget that they are the leaven, the leaven of Lebanon and who are at the same time, his cross in times of trial. "We find in the person of His Holiness and his farsighted views of the best inspirations and strongest supporters.
hilda.barhoum @ wanadoo.fr
Tuesday, February 22, 2011
Should Women Bottomless In Public
SAINT MARON, "The wandering Aramean, "MOVES TO REMAIN IN THE VATICAN
President Sleiman and his wife in the VIP lounge of the military airport of Rome Ciampino
St. Maron, the "wandering Aramean", permanently installed the Vatican
They loved Europe and Africa, they have adopted America, they have embraced Oceania but have always felt at home in Rome. The day after the Feast of the Chair of Peter, the Maronites suspend their walk years 1600 to take a look at their history and put a stone in the land of God.
While hundreds, Maronites around the world flocked to Rome for the blessing this morning by Benedict XVI, a statue of Saint Maron installed in a niche of the outer perimeter of the basilica St. Peter, Archbishop Edmond Farhat, Apostolic Nuncio, was found Monday the right words to talk about this special moment. Speaking during a conference for three voices in the chapel of the School Maronite Archbishop Farhat found the right words to say the symbolism of the event. "The monk's son, the son of wandering Aramean become a nation, come together from all parts of the world in
"kadech," the sanctuary of Christendom, the Eternal City, to venerate their patron and founder. Yesterday, always ahead of the ceremony, a concert of Eastern and Western sacred music was held in a Roman basilica, under the leadership of Father Toufic Maatouk, the Antonine Order, and with the two soloists Samar Salameh and Ghada Chbeir . The head of state, arrived in Rome late afternoon, attended. The culmination of these preparations is scheduled for today. "After the Feast of the Chair of Peter, they briefly suspend their march to 1600 years take a look at their history and put a stone in the land of God and a statue, a "memorial" in the side of St. Peter, "said the nuncio in Lebanon, before a gathering of bishops from around the Maronite whole, seminarians, journalists and members of the diplomatic corps, including distinguished former ambassador to Italy, a friend of Lebanon, Gabriele Cecchia.
"This stele, they do not want it as a remembrance or as a sign of survival, has launched yet Farhat. They want it as a symbol of constancy in faith and perseverance in the mission. What they reveal is not a block of marble and deaf but hard a memorial to Peter loyalty and incentive to those who watch. . "Leaving Brad, the banks of the Orontes, the son of the hermit monk left the plains of Syria, climbed the mountains of Lebanon, sanitized Ilija caves, and lived Qannoubine Kfarhay, Mayfouq, Diman and Bkerke. They loved Europe and Africa, they have adopted America, they have embraced the Pacific, but mostly they felt at home in Rome, but never forget their origins and tradition (...). Now they are taking a break, they erected a stele. Msgr Farhat had the audacity to add that "what happens today in the Middle East is an expression of yearning for freedom and emancipation, a thirst for truth and justice, a thirst for transcendence, a thirst for Jesus Christ. " A thirst that Maronites are invited to appease "in spirit of service and leadership and banishing all fear."
Sfeir ovation
Incidentally, Bishop Farhat received a standing ovation Patriarch Sfeir, which he compared to a large cedar tree which snow can break a branch, but never prevent the birds are not to overshadow their shelter. With his usual modesty and a sense of humor that never left him, the patriarch responded by hand gestures and smiles to the thunderous applause that followed these words, even though he lives - in the concern, serenity, hope? - Patriarch of his last weeks in office. With Bishop Farhat, spoke Father Abdo Badawi, professor of sacred art USEK and Father Sarkis Tabr. The first painted a fascinating sketch of the history of the Maronites with a French diplomat said that "their butts are made of wood, but their heart is gold." He did not hide their suffering under the Mamluks, who burned their patriarch and his monks to Illiger, or the massacres of 1860 where in the space of a week 360 of their villages were burned, nor those of 1975, the beginning of the war of others on their territory. The second spoke of the Maronite College in Rome as "a privileged place for dialogue among civilizations and religions." We do will repeat often enough that the Maronites were "traffickers" between East and West. A community
proven
Alas, this community experienced in a deeply divided Lebanon, which hosts this solemn moment. In place of honor, of course, serve the President Michel Sleiman, arrived with his wife. There will also be at the forefront, Michel Edde, head of the Maronite Foundation in the world, to whom we owe the global impact of this event. We will see ministers and MPs, Samy and Nadim Gemayel (Phalange), Antoine Zahra (Lebanese Forces), Gebran Bassil, Simon Abi Ramia and Alain Aoun (CPL), Youssef Saade (MARAD). But for these presences, absences How dark? Because they are capable of the best in their courage and generosity, the Maronites are also capable of the worst. Their passion, their individualism, their enmities can play tricks. The atmosphere surrounding the end of his reign decision Patriarch of the discharge of his duties nurtures all kinds of improper conduct. A kind of lethargy closes eyes of the elites, that nothing seems to wake up. The ceremony is aimed at pastors initially, but among them, lay or clergy, some boast of being wreckers, unaware that the dishonor of the head reflects on the whole body and rushed their own shame. Fortunately, the guarantor of the Maronites, the spirit of prayer, that of young and old, standby and remains the guardian of the wild rose. Beatification and canonization to have marked the past two decades is about to add recognition heroic virtues Doueyhi patriarch who, from the Holy Valley, has submitted his intelligence history of the Maronites. Maronites also at ease in the East and West, having been born before the great schism that has torn the church.
In the freedom of the children of God but in the confusion of the children of men, this is not the stone that the Maronites celebrate today, but faith brazen born in Syria under the weather, the forges of the wandering and the steep cliffs of the Holy Valley. No doubt this faith in the grace of God that took them years since 1600 will prevent them "to finish in the flesh what they started in the Spirit. " Tomorrow, we learn, the head of state will be received by the Pope. Many put an irrational hope in a reconciliation process that would pivot the presence of MPs from all sides at the Vatican.
Fady NOUN
hilda.barhoum @ wanadoo.fr
President Sleiman and his wife in the VIP lounge of the military airport of Rome Ciampino St. Maron, the "wandering Aramean", permanently installed the Vatican
They loved Europe and Africa, they have adopted America, they have embraced Oceania but have always felt at home in Rome. The day after the Feast of the Chair of Peter, the Maronites suspend their walk years 1600 to take a look at their history and put a stone in the land of God.
While hundreds, Maronites around the world flocked to Rome for the blessing this morning by Benedict XVI, a statue of Saint Maron installed in a niche of the outer perimeter of the basilica St. Peter, Archbishop Edmond Farhat, Apostolic Nuncio, was found Monday the right words to talk about this special moment. Speaking during a conference for three voices in the chapel of the School Maronite Archbishop Farhat found the right words to say the symbolism of the event. "The monk's son, the son of wandering Aramean become a nation, come together from all parts of the world in
"kadech," the sanctuary of Christendom, the Eternal City, to venerate their patron and founder. Yesterday, always ahead of the ceremony, a concert of Eastern and Western sacred music was held in a Roman basilica, under the leadership of Father Toufic Maatouk, the Antonine Order, and with the two soloists Samar Salameh and Ghada Chbeir . The head of state, arrived in Rome late afternoon, attended. The culmination of these preparations is scheduled for today. "After the Feast of the Chair of Peter, they briefly suspend their march to 1600 years take a look at their history and put a stone in the land of God and a statue, a "memorial" in the side of St. Peter, "said the nuncio in Lebanon, before a gathering of bishops from around the Maronite whole, seminarians, journalists and members of the diplomatic corps, including distinguished former ambassador to Italy, a friend of Lebanon, Gabriele Cecchia.
"This stele, they do not want it as a remembrance or as a sign of survival, has launched yet Farhat. They want it as a symbol of constancy in faith and perseverance in the mission. What they reveal is not a block of marble and deaf but hard a memorial to Peter loyalty and incentive to those who watch. . "Leaving Brad, the banks of the Orontes, the son of the hermit monk left the plains of Syria, climbed the mountains of Lebanon, sanitized Ilija caves, and lived Qannoubine Kfarhay, Mayfouq, Diman and Bkerke. They loved Europe and Africa, they have adopted America, they have embraced the Pacific, but mostly they felt at home in Rome, but never forget their origins and tradition (...). Now they are taking a break, they erected a stele. Msgr Farhat had the audacity to add that "what happens today in the Middle East is an expression of yearning for freedom and emancipation, a thirst for truth and justice, a thirst for transcendence, a thirst for Jesus Christ. " A thirst that Maronites are invited to appease "in spirit of service and leadership and banishing all fear."
Sfeir ovation
Incidentally, Bishop Farhat received a standing ovation Patriarch Sfeir, which he compared to a large cedar tree which snow can break a branch, but never prevent the birds are not to overshadow their shelter. With his usual modesty and a sense of humor that never left him, the patriarch responded by hand gestures and smiles to the thunderous applause that followed these words, even though he lives - in the concern, serenity, hope? - Patriarch of his last weeks in office. With Bishop Farhat, spoke Father Abdo Badawi, professor of sacred art USEK and Father Sarkis Tabr. The first painted a fascinating sketch of the history of the Maronites with a French diplomat said that "their butts are made of wood, but their heart is gold." He did not hide their suffering under the Mamluks, who burned their patriarch and his monks to Illiger, or the massacres of 1860 where in the space of a week 360 of their villages were burned, nor those of 1975, the beginning of the war of others on their territory. The second spoke of the Maronite College in Rome as "a privileged place for dialogue among civilizations and religions." We do will repeat often enough that the Maronites were "traffickers" between East and West. A community
proven
Alas, this community experienced in a deeply divided Lebanon, which hosts this solemn moment. In place of honor, of course, serve the President Michel Sleiman, arrived with his wife. There will also be at the forefront, Michel Edde, head of the Maronite Foundation in the world, to whom we owe the global impact of this event. We will see ministers and MPs, Samy and Nadim Gemayel (Phalange), Antoine Zahra (Lebanese Forces), Gebran Bassil, Simon Abi Ramia and Alain Aoun (CPL), Youssef Saade (MARAD). But for these presences, absences How dark? Because they are capable of the best in their courage and generosity, the Maronites are also capable of the worst. Their passion, their individualism, their enmities can play tricks. The atmosphere surrounding the end of his reign decision Patriarch of the discharge of his duties nurtures all kinds of improper conduct. A kind of lethargy closes eyes of the elites, that nothing seems to wake up. The ceremony is aimed at pastors initially, but among them, lay or clergy, some boast of being wreckers, unaware that the dishonor of the head reflects on the whole body and rushed their own shame. Fortunately, the guarantor of the Maronites, the spirit of prayer, that of young and old, standby and remains the guardian of the wild rose. Beatification and canonization to have marked the past two decades is about to add recognition heroic virtues Doueyhi patriarch who, from the Holy Valley, has submitted his intelligence history of the Maronites. Maronites also at ease in the East and West, having been born before the great schism that has torn the church.
In the freedom of the children of God but in the confusion of the children of men, this is not the stone that the Maronites celebrate today, but faith brazen born in Syria under the weather, the forges of the wandering and the steep cliffs of the Holy Valley. No doubt this faith in the grace of God that took them years since 1600 will prevent them "to finish in the flesh what they started in the Spirit. " Tomorrow, we learn, the head of state will be received by the Pope. Many put an irrational hope in a reconciliation process that would pivot the presence of MPs from all sides at the Vatican.
Fady NOUN
hilda.barhoum @ wanadoo.fr
Sunday, February 20, 2011
Tatoo Designs For Sale
Burnout
I think the straw that broke the camel is the mail No. 221 Tatiana Blougovskaia-Grossemichievski, this young princess exiled Ugandan fallen Pakistan.
His poignant recounting her forced exile following the assassination of his father (vaguely banana viceroy of Zanzibar East) by the faction's Revolutionary Party of The League Of Fierce eaters of raw endive is heartbreaking.
And her fight to repatriate $ 42 million (of which she is the sole heiress) stranded at the National Bank of Toudukistan is staggering.
So of course when it kindness, despite all these existential crap it faces, you propose to share with you half of his inheritance if you'll help him recover as foisting the coordinates your account, emotion t'étreint beyond the possible and in a burst of pure compassion for the broken destiny, you want to cry (or howl).
-
That's it.
I leave you, I have my transcendental meditation that begins with the feet in 5 minutes. I must revise my pranayama the left nostril.
Cuicui. 
I think the straw that broke the camel is the mail No. 221 Tatiana Blougovskaia-Grossemichievski, this young princess exiled Ugandan fallen Pakistan.
His poignant recounting her forced exile following the assassination of his father (vaguely banana viceroy of Zanzibar East) by the faction's Revolutionary Party of The League Of Fierce eaters of raw endive is heartbreaking.
And her fight to repatriate $ 42 million (of which she is the sole heiress) stranded at the National Bank of Toudukistan is staggering.
So of course when it kindness, despite all these existential crap it faces, you propose to share with you half of his inheritance if you'll help him recover as foisting the coordinates your account, emotion t'étreint beyond the possible and in a burst of pure compassion for the broken destiny, you want to cry (or howl).
-
That's it.
I leave you, I have my transcendental meditation that begins with the feet in 5 minutes. I must revise my pranayama the left nostril.
Cuicui.
Why Do Cats Play Patty Cake With One Another
Take the road
Photo: Sophie.P
How many street corners
traveled paths taken alone or in pairs
how many steps hand in hand
hands outstretched towards each other
How much time and emotion
to share our two courses
and linking our destinies.
I miss those summer mornings
and then this winter
to go all the asphalt
and I curse all those seasons
that separate us from our path
this crossroads in a thousand dreams
that feeds our emotions
Advance Emi Calculator
recycling imposed
Photo: Robert Skinner, http://www.cyberpresse.ca/
Subject most often unsightly
Subject most often unsightly
what drives the streets of our cities
which makes the happiness of too many people
I pass thee
I'll fill my overfull.
And I ignore you.
Like I misses you,
You who satisfied my surplus
And I ignores you,
You who has no choice
You who eats little.
I misses you
and I do not stop,
I throw my garbage
but one look
without a single thinking for you.
You who watches me and waits,
waiting to see and take
I do not want,
the remains of my desires
waste of my whims.
Not a chance
but a luxury
can still have a choice between
discard or keep
This is not a fatality
but also a chance
can find
few grams of happiness
in those bins too satisfied.
Photo: Sophie.P
Saturday, February 19, 2011
How To Palpate A Cow For Pregnancy
THE SECOND VOLUME OF" JESUS OF NAZARETH "FATHER OF THE VATICAN IN MARCH THIS
Writing this book had been slightly delayed due to broken wrist Benedict XVI.
The second volume of Jesus of Nazareth " Benedict XVI at the Vatican in March presented
The second volume of Jesus of Nazareth "by Pope Benedict XVI will be presented to the press March 10. The exact date of release of "Jesus of Nazareth, Part Two. From the entrance to Jerusalem to the Resurrection" (Libreria Editrice Vaticana, Lev) was not disclosed but should be within the following days, according to Vatican sources .
Writing this book had been slightly delayed due to the broken wrist of Benedict XVI, after falling in her room at his summer vacation in Valle d'Aosta in 2009. Last July, the Vatican spokesman Father Federico Lombardi stated that the manuscript had been completed "in recent months" and that translations in "different languages" were underway. He then explained that the pope had begun the third volume, devoted to the "infancy gospels". The first volume, the period of the baptism in the Jordan to the Transfiguration, was sold in Italy April 16, 2007, when the 80th anniversary of Benedict XVI. He soon met with great success with over 50,000 copies sold the first day and a draw in two waves of 420 000 copies. The book, which wants to reconcile the historical figure of Christ with that of the Gospels and the cons take-up of a political vision of the Messiah and the bestselling novel "The Da Vinci Code" was released simultaneously in Germany and Poland. It was then translated into twenty languages. Joseph Ratzinger began writing this book while still a cardinal and prefect of the Congregation for the Doctrine of the Faith, the Vatican body responsible for ensuring the maintenance of Catholic dogma. On 24 November, the Pope has also published "Light of the World", his first book-interview since becoming pope in 2005. The book makes sense because there breaks a taboo by holding fair "in some cases" the use of condoms.
Source: L'Orient Le Jour
hilda.barhoum @ wanadoo.fr 
Writing this book had been slightly delayed due to broken wrist Benedict XVI. The second volume of Jesus of Nazareth " Benedict XVI at the Vatican in March presented
The second volume of Jesus of Nazareth "by Pope Benedict XVI will be presented to the press March 10. The exact date of release of "Jesus of Nazareth, Part Two. From the entrance to Jerusalem to the Resurrection" (Libreria Editrice Vaticana, Lev) was not disclosed but should be within the following days, according to Vatican sources .
Writing this book had been slightly delayed due to the broken wrist of Benedict XVI, after falling in her room at his summer vacation in Valle d'Aosta in 2009. Last July, the Vatican spokesman Father Federico Lombardi stated that the manuscript had been completed "in recent months" and that translations in "different languages" were underway. He then explained that the pope had begun the third volume, devoted to the "infancy gospels". The first volume, the period of the baptism in the Jordan to the Transfiguration, was sold in Italy April 16, 2007, when the 80th anniversary of Benedict XVI. He soon met with great success with over 50,000 copies sold the first day and a draw in two waves of 420 000 copies. The book, which wants to reconcile the historical figure of Christ with that of the Gospels and the cons take-up of a political vision of the Messiah and the bestselling novel "The Da Vinci Code" was released simultaneously in Germany and Poland. It was then translated into twenty languages. Joseph Ratzinger began writing this book while still a cardinal and prefect of the Congregation for the Doctrine of the Faith, the Vatican body responsible for ensuring the maintenance of Catholic dogma. On 24 November, the Pope has also published "Light of the World", his first book-interview since becoming pope in 2005. The book makes sense because there breaks a taboo by holding fair "in some cases" the use of condoms.
Source: L'Orient Le Jour
hilda.barhoum @ wanadoo.fr
Wednesday, February 16, 2011
Subway Bus Train Groping
From marital power in matrimonial
From a strictly forward the feminist cause still has good days ahead.
However, Kevin-the-mold ... much less. 
From a strictly forward the feminist cause still has good days ahead. However, Kevin-the-mold ... much less.
Saune Gay In Amman Giordania
The Maronite Church and the Holy See, 1600 YEARS OF PREFERRED LINKS
An icon of St. Maron.
The Maronite Church and the Holy See, 1600 years of ties
The installation of a statue of St. Maron on a facade of St. Peter's Basilica Rome, Wednesday February 23, spends the inextricable links between the Maronite Church and the Holy See.
The old ties that unite the Maronite Church to the Church of Rome will focus on Feb. 23 by the installation of a statue of St. Maron on one façade of the Basilica of St. Peter. The ceremony will be presided over by Pope Benedict XVI who, in so doing, gave precedence to a Maronite coveted by many. A Mass will follow, that will celebrate the Maronite Patriarch, Mgr Nasrallah Sfeir, in the presence of the Head of State, Michel Sleiman, and thousands of Lebanese that the world will converge on this occasion. The members of the Maronite Foundation in the world will, of course, at the forefront. The sculpture, installed on the road one takes to get to the dome of the basilica, will be around a statue of St. Gregory the Illuminator, the father of the Armenian Church. The Maronite Church has been described by the Orientalists as "a rose among thorns." The installation of the statue will crown a relationship which has some 1 600 years old. The relations between the Maronite Church and the Apostolic Roman are three dimensions, each covering a distinct historical epoch, says Abbot Boulos Naaman, a former senior Lebanese Maronite Order, one of the leading specialists in the history of the Maronites.
A foundation stage
The first step is the founder of the reports, but only on the dogmatic. It goes back to the Council of Chalcedon (451), which takes about 30 years after the death of St. Maron. This council was held to decide a controversy arose at the time on the nature of Christ. He maintained that Christ had two natures, one human and one divine, without confusion or division. A paradoxical definition including Jacques Maritain said, in The Peasant of the Garonne, it is "in aenigmate" and even "disproportionate to the reality it reaches, without limiting or understand." The definition still valid, was difficult to understand and some churches do not received. Others opposed it. Others defended it. This was the case of the Maronites - it was called "the people of Beit Maroun" the hermit - under an agreement reached between the dogmatic Pope Leo the Great and the fathers of the Antiochian Qorosh region (now in Syria ) who had attended the council, whose bishop, Théodoritos is also the only chronicler of the life of St. Maron. Therefore, and during the two centuries of theological and political wrangling that followed, the Maronite Church forged their own personality in the unreserved to the dogma of Chalcedon, in spite of the residues which their liturgy is then refined to the point that loyalty to Rome became their " hallmark, "their" golden rule ". These are links church, provides the abbot Naaman, which prevented the Maronites to freeze and allowed them dogmatically, instead, to open up to progress further theological, as in the cultural evolution of Western civilization. With the advent of Islam and the Arab expansion (634 to 640), quarrels and dogmatic policies disrupted the links between the Maronites and Rome. The Christian Arab tribes, Monophysite belief, Islam welcomed with open arms and s'aidèrent Persians against the yoke of the Byzantine Empire. They were, for centuries, as power struggles and infighting. It was then that starts the migration towards the Maronite Lebanese mountains. History will forget and do not quote more than the tenth century when a columnist, al-Massoudi, evokes the destruction of the great monastery of St. Maron, whom Pope Leo the Great had authorized the construction, and about three hundred shrines that around him. This destruction is the joint work of the Bedouin Arabs and the Byzantine Empire. Around 956, he left Syria a few scattered groups of Maronites. The bulk of this community is now in Lebanon. A historical ends, another begins with the early crusades first (1099), the Mamluk, perhaps the blackest of life of the Maronites and the establishment of the Ottoman Empire (1516) .
The building of the person
from this period dates the second dimension of relations between the Holy See and the Maronites. Father Naaman defined as those of the individual building. With the increasing visits of envoys from the Vatican to the Maronites, in particular those of John Eliano Hiéronimos Dandini, there is indeed an extraordinary scientific and social rebirth. It dates from this period to establish a true "bridge" between East and West, that the Maronites are the only first to cross, thus passing the "Middle Ages" to modernity. It was then that goes back, especially in the Lebanese mountains, the transition from the age of scribes to that of printing. In 1584, the printing of the Convent of St. Anthony in Kozhaya in the valley saint, starts working. Both schools of Ain Warka (Lebanon) and Aleppo are emerging. They swarm in every village and in every oak.
From 1584 date as the foundation of the Maronite College in Rome. Italy, France, Spain, to say scholar, it says "as a Maronite scholar." It is indisputable that the Maronites played at that time, an important role as a bridge between West and East, the abbot ensures Naaman because the trade was in both directions. While some thought it excessive borrowing of the Latin Church Maronite, but the encounter of civilizations made possible by this church will be singular decisive. By this time he provides, not without this project on the past, the Maronites learn a valuable lesson of all: that of making loans freely to Western modernity. Whenever they did, they were winners, "he said. And every time they accepted that the West makes choices for them, they were losers.
The construction of the Lebanon-message
The third dimension of the relationship between the Church of Rome and the Holy See is that of building the post-Lebanon, says the abbot Naman. This dimension, we owe to the genius ecclesial and human John Paul II, who helped the Maronites, and through them all Lebanese, to understand, to grasp their social relationships and even their political relations, so tumultuous, as the value of civilization. In so doing, John Paul II helped to open the Lebanese to their compatriots, they faced a doubtful fight the crime skirted too close to self-defense.
John Paul II was not the first to attract the attention of the Maronites on this point. Before him, John XXIII had also contributed to this awareness, but the great Pope was to crystallize the idea of perfection, this appeal to the Maronite church to see themselves as the guardian of the values of Lebanon as a "message of freedom and pluralism, not only for the East, but also for the West." And as a message of holiness. It was at John Paul II's canonization that has several large Maronite saints, whose statue of St. Maron, enshrined in the Basilica of St. Peter, is now the symbol par excellence. Since, in the light of this extraordinary momentum that has impressed him the Synod on Lebanon, the Maronite Church has seen its better anchor Arabic and Syriac Eastern roots. Towards the "message" released by John Paul II and Benedict XVI which is obviously true, a "new evangelization "Remains to be done. As stated so well a Pentecostal minister, David Duplessis: "God has no grand-son. "Faith is not a" legacy ", but appropriation. The effort of fidelity to Christ must be taken over by each generation
Fady NOUN
hilda.barhoum @ wanadoo.fr 
An icon of St. Maron. The Maronite Church and the Holy See, 1600 years of ties
The installation of a statue of St. Maron on a facade of St. Peter's Basilica Rome, Wednesday February 23, spends the inextricable links between the Maronite Church and the Holy See.
The old ties that unite the Maronite Church to the Church of Rome will focus on Feb. 23 by the installation of a statue of St. Maron on one façade of the Basilica of St. Peter. The ceremony will be presided over by Pope Benedict XVI who, in so doing, gave precedence to a Maronite coveted by many. A Mass will follow, that will celebrate the Maronite Patriarch, Mgr Nasrallah Sfeir, in the presence of the Head of State, Michel Sleiman, and thousands of Lebanese that the world will converge on this occasion. The members of the Maronite Foundation in the world will, of course, at the forefront. The sculpture, installed on the road one takes to get to the dome of the basilica, will be around a statue of St. Gregory the Illuminator, the father of the Armenian Church. The Maronite Church has been described by the Orientalists as "a rose among thorns." The installation of the statue will crown a relationship which has some 1 600 years old. The relations between the Maronite Church and the Apostolic Roman are three dimensions, each covering a distinct historical epoch, says Abbot Boulos Naaman, a former senior Lebanese Maronite Order, one of the leading specialists in the history of the Maronites.
A foundation stage
The first step is the founder of the reports, but only on the dogmatic. It goes back to the Council of Chalcedon (451), which takes about 30 years after the death of St. Maron. This council was held to decide a controversy arose at the time on the nature of Christ. He maintained that Christ had two natures, one human and one divine, without confusion or division. A paradoxical definition including Jacques Maritain said, in The Peasant of the Garonne, it is "in aenigmate" and even "disproportionate to the reality it reaches, without limiting or understand." The definition still valid, was difficult to understand and some churches do not received. Others opposed it. Others defended it. This was the case of the Maronites - it was called "the people of Beit Maroun" the hermit - under an agreement reached between the dogmatic Pope Leo the Great and the fathers of the Antiochian Qorosh region (now in Syria ) who had attended the council, whose bishop, Théodoritos is also the only chronicler of the life of St. Maron. Therefore, and during the two centuries of theological and political wrangling that followed, the Maronite Church forged their own personality in the unreserved to the dogma of Chalcedon, in spite of the residues which their liturgy is then refined to the point that loyalty to Rome became their " hallmark, "their" golden rule ". These are links church, provides the abbot Naaman, which prevented the Maronites to freeze and allowed them dogmatically, instead, to open up to progress further theological, as in the cultural evolution of Western civilization. With the advent of Islam and the Arab expansion (634 to 640), quarrels and dogmatic policies disrupted the links between the Maronites and Rome. The Christian Arab tribes, Monophysite belief, Islam welcomed with open arms and s'aidèrent Persians against the yoke of the Byzantine Empire. They were, for centuries, as power struggles and infighting. It was then that starts the migration towards the Maronite Lebanese mountains. History will forget and do not quote more than the tenth century when a columnist, al-Massoudi, evokes the destruction of the great monastery of St. Maron, whom Pope Leo the Great had authorized the construction, and about three hundred shrines that around him. This destruction is the joint work of the Bedouin Arabs and the Byzantine Empire. Around 956, he left Syria a few scattered groups of Maronites. The bulk of this community is now in Lebanon. A historical ends, another begins with the early crusades first (1099), the Mamluk, perhaps the blackest of life of the Maronites and the establishment of the Ottoman Empire (1516) .
The building of the person
from this period dates the second dimension of relations between the Holy See and the Maronites. Father Naaman defined as those of the individual building. With the increasing visits of envoys from the Vatican to the Maronites, in particular those of John Eliano Hiéronimos Dandini, there is indeed an extraordinary scientific and social rebirth. It dates from this period to establish a true "bridge" between East and West, that the Maronites are the only first to cross, thus passing the "Middle Ages" to modernity. It was then that goes back, especially in the Lebanese mountains, the transition from the age of scribes to that of printing. In 1584, the printing of the Convent of St. Anthony in Kozhaya in the valley saint, starts working. Both schools of Ain Warka (Lebanon) and Aleppo are emerging. They swarm in every village and in every oak.
From 1584 date as the foundation of the Maronite College in Rome. Italy, France, Spain, to say scholar, it says "as a Maronite scholar." It is indisputable that the Maronites played at that time, an important role as a bridge between West and East, the abbot ensures Naaman because the trade was in both directions. While some thought it excessive borrowing of the Latin Church Maronite, but the encounter of civilizations made possible by this church will be singular decisive. By this time he provides, not without this project on the past, the Maronites learn a valuable lesson of all: that of making loans freely to Western modernity. Whenever they did, they were winners, "he said. And every time they accepted that the West makes choices for them, they were losers.
The construction of the Lebanon-message
The third dimension of the relationship between the Church of Rome and the Holy See is that of building the post-Lebanon, says the abbot Naman. This dimension, we owe to the genius ecclesial and human John Paul II, who helped the Maronites, and through them all Lebanese, to understand, to grasp their social relationships and even their political relations, so tumultuous, as the value of civilization. In so doing, John Paul II helped to open the Lebanese to their compatriots, they faced a doubtful fight the crime skirted too close to self-defense.
John Paul II was not the first to attract the attention of the Maronites on this point. Before him, John XXIII had also contributed to this awareness, but the great Pope was to crystallize the idea of perfection, this appeal to the Maronite church to see themselves as the guardian of the values of Lebanon as a "message of freedom and pluralism, not only for the East, but also for the West." And as a message of holiness. It was at John Paul II's canonization that has several large Maronite saints, whose statue of St. Maron, enshrined in the Basilica of St. Peter, is now the symbol par excellence. Since, in the light of this extraordinary momentum that has impressed him the Synod on Lebanon, the Maronite Church has seen its better anchor Arabic and Syriac Eastern roots. Towards the "message" released by John Paul II and Benedict XVI which is obviously true, a "new evangelization "Remains to be done. As stated so well a Pentecostal minister, David Duplessis: "God has no grand-son. "Faith is not a" legacy ", but appropriation. The effort of fidelity to Christ must be taken over by each generation
Fady NOUN
hilda.barhoum @ wanadoo.fr
Sunday, February 13, 2011
A Bad Cold With Swollen Gums And Tongue
Grumeau-goûtdechiottes
You'll see that with such tastes crapper it will eventually open a fashion blog and take a heading "fashion must-have" in-Pouffe Mag. 
You'll see that with such tastes crapper it will eventually open a fashion blog and take a heading "fashion must-have" in-Pouffe Mag.
Wednesday, February 9, 2011
Glue For Stainless Steel
Statalacon.com
I want to say that the recipe is also declined with a whole pumpkin, but the crop is much more delicate and requires the use of a shoehorn a foot or presser.
And if you are wise, next week will give your fool may be a recipe for gratin willy with tapenade.
PS And to answer the questions that will inevitably Fuser: yes, it's a real application that someone has really tapped Gougeul with real fingers and landed in the Banana Republic Grumeauland. I have invented nothing. I agree to the imagination but is not messing around, not really focused on sexuality gardening. 
I want to say that the recipe is also declined with a whole pumpkin, but the crop is much more delicate and requires the use of a shoehorn a foot or presser.
And if you are wise, next week will give your fool may be a recipe for gratin willy with tapenade.
PS And to answer the questions that will inevitably Fuser: yes, it's a real application that someone has really tapped Gougeul with real fingers and landed in the Banana Republic Grumeauland. I have invented nothing. I agree to the imagination but is not messing around, not really focused on sexuality gardening.
Monday, February 7, 2011
Milena Velba Milk -dailymotion
Andree Chedid, LA DAME TWO SHORES, Went
Andree Chedid The lady on both sides, is gone ....
In any lightness, like a true citizen of Parnassus Andree Chedid, the lady of the two banks, the Nile and the Seine, not to mention the Mediterranean shores of Lebanon, is gone. In his eternal sleep. Her last two books, artfully blending, as always, fiction and poetry, published ninety years, had an amazing youth and a strong message of love and life .
Serene, gentle, calm voice, Andree Chedid looks like a drop of water in his writing. A writing fluid, simple, elegant tone. Now she poses for ever the pen on the desk. "I write mostly at dawn, the first rays of sun, she told me during one of our interviews in a gray Paris where she loved to take a furtive glance through the window on a busy street in the heart of Saint-Germain-des-Pres. There was talk of a text which concerned and affected his work: Andree Chedid or nostalgia for the East.
"But there never was a break for me with the East for me to talk about nostalgia ... "Says she, looking at the words that line up quietly. Indeed, the East remained at the heart of its concerns. Evidenced in this magnificent collection Ceremonial violence on the Lebanon war or a few novels and short stories that bring Beirut, in a elliptical style in broad daylight. Never forget an invaluable guide to the land of Phoenicia, which is favored by all tourists. Egypt, now in fire and blood, subject to all the upheaval and all the shocks, was also central to his inspiration. Not only its prestigious history and its ancient civilization with Nefertiti and Akhenaten's dream, but also Egypt demystified, left to its misery and its dust. And no one could give a face so authentically Egyptian, as a Greek tragedian, the sensual and volcanic Dalida the film director Youssef Chahine The sixth day, based on the novel the same title Andree Chedid. "What will occur the words," to quote the author of City of Fertile? The short life from birth to death, full of shadow and light, passion and suffering, waiting and hoping ... That is the work of Andree Chedid. She sits on a land-space that ignores geographical and historical contingencies and identify with a place of election, the country which combines instant and duration, the finite and the infinite worth and singing. A song that is this poem entitled "Freedom":
"I note from a country where nobody reign Crossed
crevices and birds,
hand trace the future, the heart's extreme
A call gives sails, a grimace on dull, I
is a country without a flag, without mooring,
Death has its awards as elsewhere;
Tomorrow, extent, and the spring, its worth;
Everywhere places where to stand. "
Andree Chedid The lady on both sides, is gone .... In any lightness, like a true citizen of Parnassus Andree Chedid, the lady of the two banks, the Nile and the Seine, not to mention the Mediterranean shores of Lebanon, is gone. In his eternal sleep. Her last two books, artfully blending, as always, fiction and poetry, published ninety years, had an amazing youth and a strong message of love and life .
Serene, gentle, calm voice, Andree Chedid looks like a drop of water in his writing. A writing fluid, simple, elegant tone. Now she poses for ever the pen on the desk. "I write mostly at dawn, the first rays of sun, she told me during one of our interviews in a gray Paris where she loved to take a furtive glance through the window on a busy street in the heart of Saint-Germain-des-Pres. There was talk of a text which concerned and affected his work: Andree Chedid or nostalgia for the East.
"But there never was a break for me with the East for me to talk about nostalgia ... "Says she, looking at the words that line up quietly. Indeed, the East remained at the heart of its concerns. Evidenced in this magnificent collection Ceremonial violence on the Lebanon war or a few novels and short stories that bring Beirut, in a elliptical style in broad daylight. Never forget an invaluable guide to the land of Phoenicia, which is favored by all tourists. Egypt, now in fire and blood, subject to all the upheaval and all the shocks, was also central to his inspiration. Not only its prestigious history and its ancient civilization with Nefertiti and Akhenaten's dream, but also Egypt demystified, left to its misery and its dust. And no one could give a face so authentically Egyptian, as a Greek tragedian, the sensual and volcanic Dalida the film director Youssef Chahine The sixth day, based on the novel the same title Andree Chedid. "What will occur the words," to quote the author of City of Fertile? The short life from birth to death, full of shadow and light, passion and suffering, waiting and hoping ... That is the work of Andree Chedid. She sits on a land-space that ignores geographical and historical contingencies and identify with a place of election, the country which combines instant and duration, the finite and the infinite worth and singing. A song that is this poem entitled "Freedom":
"I note from a country where nobody reign Crossed
crevices and birds,
hand trace the future, the heart's extreme
A call gives sails, a grimace on dull, I
is a country without a flag, without mooring,
Death has its awards as elsewhere;
Tomorrow, extent, and the spring, its worth;
Everywhere places where to stand. "
Edgar Davidian
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